This is long, but well worth the read. These are all assorted quotes from the first two chapters of Bonhoeffer's book The Cost of Discipleship.
Quotes from The Cost of Discipleship
Chapter One - Costly Grace
Theme is the contrast between what Bonhoeffer calls cheap grace vs. costly grace.
Cheap grace is the deadly enemy of our Church. We are fighting today for costly grace.
The sacraments, the forgiveness of sin, and the consolations or religion are thrown away at cut prices. Grace is represented as the Church’s inexhaustible treasury, from which she showers blessings with generous hands, without asking questions or fixing limits. Grace without price; grace without cost! The essence of grace, we suppose, is that the account has been paid in advance; and, because it has been paid, everything can be had for nothing.
Cheap grace amounts to a denial of the living Word of God, in fact, a denial of the Incarnation of the Word of God. Cheap grace means the justification of sin without the justification of the sinner. Grace alone does everything, they say, and so everything can remain as it was before.
Cheap grace is not the kind of forgiveness which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all of his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin, and grace because it justifies the sinner. Above all, it is costly because it cost God the life of his Son: ‘ye were bought at a price,’ and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon his Son too dear a price to pay for our life, but delivered him up for us. Costly grace is the Incarnation of God.
Costly grace confronts us as a gracious call to follow Jesus, it comes as a word of forgiveness to the broken spirit and the contrite heart. Grace is costly because it compels a man to submit to the yoke of Christ and follow him; it is grace because Jesus says: ‘My yoke is easy and my burden is light.’
It was grace because it cost so much, and it cost so much because it was grace.
Costly grace was turned into cheap grace without discipleship.
But if grace is the data for my Christian life, it means that I set out to live the Christian life in the world with all my sins justified beforehand. I can go and sin as much as I like, and rely on this grace to forgive me, for after all the world is justified in principle by grace. I can therefore cling to my bourgeois secular existence, and remain as I was before, but with the added assurance that the grace of God will cover me. It is under the influence of this kind of ‘grace’ that the world has been made ‘Christian’ but at the cost of secularizing the Christian religion as never before.
The Christian life comes to mean nothing more than living in the world and as the world, in being no different from the world, in fact, in being prohibited from being different from the world for the sake of grace. The upshot of it all is that my only duty as a Christian is to leave the world for an hour or so on a Sunday morning and go to church to be assured that my sins are all forgiven. I need no longer try to follow Christ, for cheap grace, the bitterest foe of discipleship, which true discipleship must loathe and detest, has freed me from that.
Chapter Two - The Call to Discipleship
Theme ~ Because Bonhoeffer believes so strongly in a total, absolute and obedient following of Christ, there ultimately is a cost to the call to discipleship.
The disciple is dragged out of his relative security into a life of absolute insecurity (that is, in truth, into the absolute security and safety of the fellowship of Jesus), from a life which is observable and calculable (it is, in fact, quite incalculable) into a life where everything is unobservable and fortuitous (that is, into one which is necessary and calculable), out of the realm of finite (which is in truth the infinite) into the realm of infinite possibilities (which is the one liberating reality).
It is nothing else than bondage to Jesus Christ alone, completely breaking through every program, every ideal, every set of laws. No other significance is possible, since Jesus is the only significance. Beside Jesus nothing has any significance. He alone matters.
Discipleship means adherence to Christ, and because Christ is the object of that adherence, it must take the form of discipleship.
Christianity without the living Christ is inevitably Christianity without discipleship, and Christianity without discipleship is always Christianity without Christ.
Discipleship without Jesus Christ is a way of our own choosing. It may be the ideal way, it may even lead to martyrdom, but it is devoid of all promise. Jesus will certainly reject it.
The ramifications of Luke 9:57-62 are outlined.
He wants to follow, but feels obliged to insist on his own terms. Discipleship to him is a possibility which can only be realized when certain conditions have been fulfilled.
Bonhoeffer’s proposition only he who believes is obedient, and only he who is obedient believes.
Lengthy section follows on the call to be obedient. The life of discipleship is obedience.
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